حکمت 416: فرمود) چیزی از دنیای حرام برای پس از مرگت… · Saying 416

وَ قَالَ لِابْنِهِ الْحَسَنِ (عليه السلام) لَا تُخَلِّفَنَّ وَرَاءَكَ شَيْئاً مِنَ الدُّنْيَا فَإِنَّكَ تَخَلِّفُهُ لِأَحَدِ رَجُلَيْنِ إِمَّا رَجُلٌ عَمِلَ فِيهِ بِطَاعَةِ اللَّهِ فَسَعِدَ بِمَا شَقِيتَ بِهِ وَ إِمَّا رَجُلٌ عَمِلَ فِيهِ بِمَعْصِيَةِ اللَّهِ فَشَقِيَ بِمَا جَمَعْتَ لَهُ فَكُنْتَ عَوْناً لَهُ عَلَي مَعْصِيَتِهِ وَ لَيْسَ أَحَدُ هَذَيْنِ حَقِيقاً أَنْ تُؤْثِرَهُ عَلَي نَفْسِكَ.

قال الرضي: وَ يُرْوَي هَذَا الْكَلَامُ عَلَي وَجْهٍ آخَرَ وَ هُوَ:

أَمَّا بَعْدُ فَإِنَّ الَّذِي فِي يَدِكَ مِنَ الدُّنْيَا قَدْ كَانَ لَهُ أَهْلٌ قَبْلَكَ وَ هُوَ صَائِرٌ إِلَي أَهْلٍ بَعْدَكَ وَ إِنَّمَا أَنْتَ جَامِعٌ لِأَحَدِ رَجُلَيْنِ رَجُلٍ عَمِلَ فِيمَا جَمَعْتَهُ بِطَاعَةِ اللَّهِ فَسَعِدَ بِمَا شَقِيتَ بِهِ أَوْ رَجُلٍ عَمِلَ فِيهِ بِمَعْصِيَةِ اللَّهِ فَشَقِيتَ بِمَا جَمَعْتَ لَهُ وَ لَيْسَ أَحَدُ هَذَيْنِ أَهْلًا أَنْ تُؤْثِرَهُ عَلَي نَفْسِكَ وَ لَا أَنْ تَحْمِلَ لَهُ عَلَي ظَهْرِكَ فَارْجُ لِمَنْ مَضَي رَحْمَةَ اللَّهِ وَ لِمَنْ بَقِيَ رِزْقَ اللَّهِ.

Amir al-Mu'minin, peace be upon him, said to his son al-Hasan (peace be upon him): O My son! Do not leave anything of two sorts of persons: Either a person who uses it in obeying Allah, in this case he will acquire virtue through what was evil for you, or it will be a person who uses it in disobeying Allah and in that case he will be earning evil with what you collected for him, and so you will be assisting him in his sinfulness; and neither of these two deserves to be preferred by you over yourself. Al-Sayyid al-Radi says: This saying is also related in another version namely: Whatever of this world is now with you was with others before you and it will pass to some others after you. thus, you are collecting things for either of two sorts of men: either a man who uses whatever you collected in obedience of Allah and so acquires virtuse with what was evil for you, or a man who uses it in disobedience of Allah and so you will be getting evil for what you colleced. And neither of these two is such that you may prefer him over yourself or you may burden yourself for him. Therefore, hope for the mercy of Allah for him who has passed away and for Divine livelihood for him who suryives.